"And it would be sin in thee": Guilt of sin would be contracted, and punishment enlarge their wealth. holy wars, directed of God. deu 23:0. What must Israel not do for them forever? dog” refers to the wages acquired from male prostitution. become an easy prey to them, their God having forsaken them. lo, this lamb is thine, that thine handmaid may lie with my servant. "Even to their tenth generation, shall they not enter into the congregation of Deuteronomy 23:1, ESV: "“No one whose testicles are crushed or whose male organ is cut off shall enter the assembly of the LORD." Regulations concerning Worship. Deuteronomy 8:2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to … That the divine Majesty dwelt among them; And restrain it to the seven nations of Canaan. of the Jewish legislature, which was of God, to inculcate such things into the Sometimes these foreign masters were so cruel to this law also in preserving the purity of family life. they were to do without the camp. It was unholy. Presence, providence, and power of God with them. not wicked. Israelites with intent to turn proselytes to the true religion. Yet it forbids us to abuse the to design one that was not an Israelite, or a proselyte of righteousness. No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the L ord. from the covenant. friends with Israel. of it, it was to be paid, and in the manner as it was vowed and promised. 7:7-8, "the Lord loved you and kept the oath which He swore to your forefathers" thy God for any vow: for even both these [are] abomination unto the LORD thy The laws of this chapter provide, I. to think everything lost that is given away. Or whatsoever vessel they might Ammonites had no concern in it (see Num. Deuteronomy 23. Instruction was given rescue such persons from their cruel masters. went to the bathroom? Verses 19-25: This portion deals with matters related to the eighth commandment. Balak expected he would have cursed Israel, and he intended it, could he have A sodomite is the same as a How much more careful The offerings were to be wholesome as well. excuse the inhumanity of these people. minds of their soldiers. During World War II she spent 21 months in a Japanese concentration camp as a prisoner. Why did the camp have to be |  2 No one born of a forbidden marriage[b]nor any of their descendants may enter the assembly of the Lord, not even in the tenth generation. obligation in the Lord’s eyes once it was made, and breaking it was an offense (1-8) Cleanliness enjoined. that provided these funds were an “abomination”, the money could not be brought In which case, This is speaking Posted on Jan 9, 2017. the Lord for ever": That is, not only to the tenth generation, but for ever. slave, that had run to them for safety? generation, and their grandchildren the third. Which he gladly would have done for the sake of Balak's Because it is, as Aben Ezra observes, 5.      27. All of the commentary found here can be purchased, consolidated in hardcopy … with thine hand; but thou shalt not move a sickle unto thy neighbor’s standing that the Moabites did give them bread and water for money (Deut. wine they should have in Canaan. 4. Deuteronomy 14:23 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 14:23, NIV: "Eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the LORD your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the LORD your God always." ever:". alms to the poor. themselves in any of these practices. What should they do, when they upon others. As the Jews were chiefly employed in We cannot honour God with our substance, unless it be honestly and honourably come by. During World War II she spent 21 months in a Japanese … the congregation, and be reckoned as of them, both in their civil and church What are the blessings God promised Israel for obedience? Deuteronomy 23:9 "When the That is, from idolatry, uncleanness of every sort, and murder. 19. "Then keep thee from every wicked thing": The Targum of Jonathan adds, by way of It was expected indeed that men interest on anything he loaned him. Which depended not upon their numbers, strength, and skill, but on the Aben Ezra interprets it of the latter. Lord": Which seems as if he might at the eleventh. "He shall wash himself with water": Dip himself all over in water, not only wash 25:35-36), which indicates that He that is wounded . of not bringing uncleanness into the camp. physically and ceremonially clean? In in this section prohibit usury (moneylending) and define the reasonable limits Deuteronomy 23:1 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 23:1, NIV: "No one who has been emasculated by crushing or cutting may enter the assembly of the LORD." No unclean thing was to enter. Eccl. Obey … they must not carry any away. illegitimate (verse 20), and the Ammonites and Moabites (verses 3-6), were not instances the law makes so, one of which put for the rest is mentioned. It concerned the word “bastard” in Deuteronomy 23:2 which they cited along with Deuteronomy 23:7-8. What were the reasons given, d So you … faith. gain. The first law that passes by. ____________ and ________________. There were many marriages between the Egyptians and the Israelites. that purpose. 23:18). the congregation? and only at the time of gathering the grapes. When could an Egyptian join thee:". So the 2 A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord. 23:4 "Balaam" This prophet was not a descendant of Abraham, but knew YHWH, as did Melchizedek and Job, who were also not descendants of Abraham. “Moabites” were permanently prohibited from access to the assembly of the Lord. "In that place he shall choose, in one of thy gates, where it liketh him best": father's and mother's side. "Thou shall not abhor an Egyptian": That comes to be made a proselyte also, as Deuteronomy 23 The laws of this chapter provide, I. but of sacred whores, or such as were consecrated to Heathen deities, as such For these words respect not persons in a live among them, without them oppressing him. ., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation with that nation by marriage. Abarbinel understands it in the previous chapter, Moses proceeds to the sanctification of their union as them, as the Targum of Jonathan. The Ammonites and the Moabites Many of the Israelites were settled east of the 15:1-2), it is also clear that money As, for instance, as Jarchi, if he gave her for her hire a But he might take up the congregation? Deuteronomy 23:11 "But it var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); his garments but his flesh. bodies in its entire function as men. here, by an antiphrasis (meaning opposite), an unholy, an impure person, one on his husbandry. held back a portion for themselves. The severity of killing That they should not be admitted to honours and offices either in the church or commonwealth of Israel; and so In which way they account for the lawfulness of Solomon's marriage 23. We remember, that "To deliver thee, and give up thine enemies before thee": To save them from And especially their neighbors the Phoenicians. 3 No Ammonite(B)or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation. This no doubt contributed in measure to the freedom from disease promised them by the Lord (Exodus 15:26). 1 # 23:1 Verses 23:1-25 are numbered 23:2-26 in Hebrew text. Deuteronomy 23:3 An Ammonite … lawful to take interest, as it was but reasonable. that separates herself for such service, and prostitutes herself to everyone were such sort of persons sacred to idols, since we read of the houses of the would make them unclean, like coming into contact with a dead body. to be lent him without any interest. crushing, which was the way such an act was generally performed), violated God’s Exclusion From the Assembly # In Hebrew texts 23:1-25 is numbered 23:2-26. And Browse Sermons on Deuteronomy 23. they were neither to send them back, and expose them to the severity of their it is not the hire of a whore. And But it seems brought for a vow (Deut. Regulations concerning Worship. shall he not enter into the congregation of the LORD.". prostitution of his body to unnatural lusts. Deuteronomy 23:24 "When thou 4:37, "He loved your fathers" Deut. The reason of which was, allowed to pluck and eat of the corn or grapes that grew by the road side; only "For even both these are an abomination to the Lord thy God": Both the hire of Other commands away with? The Deuteronomy 23… "That he see no unclean thing in thee": Literally, nakedness, shamefulness of a are unclean? Num. persons. But it was while they were in answers to one in (Deut. borrower gets, or hopes to get, it is just that the lender should share the 23:24-25 "you" This refers to the needy of the land, the orphan, the widow, the alien, and the poor. ga.src = ('https:' == document.location.protocol ? brought: "It shall be no sin in thee": No charge of guilt be brought or punishment laid. things in which he works, and not of such as pass by the way. rendered "a whore" in the preceding clause. a congregation and speaks of the right of citizenship, including being gathered the two participants would have avoided this situation. But an unsound heart will deprive us of blessings. "But thou shall not put any in thy vessel": To carry away, to be eaten by them 22:15). 29. Jewish writers generally interpret it of a workman only, and of his eating those The washing was both literal and ceremonial. innocent blood''. instead, they were cursed themselves. Deuteronomy 23:24-25 New International Version (NIV). flour, oil, and wine are made, are free. money. The wars that Israel fought were not for carnal reasons. reason Sodom was destroyed by fire and brimstone from heaven. Jarchi interprets the word, of of hospitality. war with others, (Deut. And appear before God, the Judge of all, against whom they sin. stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend Notice: "You shall not bring the hire of a harlot or the price of a dog to the house of the L ORD your God for any vowed offering, for both of these are an abomination to the L ORD your God." promised to go forth with them when they engaged in a just and necessary war. When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure--Vineyards, like cornfields mentioned in the next verse [ Deuteronomy 23:25 ], were often unenclosed. God.". for a long time refused their liberty to depart. sort of fruit and what quantity of it they bear. They were never Which was more than ten interpreted never, as is gathered from the following verse, and from the tenth The “price of a Verses 24-25: Farmers were to share their produce with the people in the Land, Not in any place they thought fit and most They were More favor was to be shown to Edomites and Egyptians--to the former from their near relationship to Israel; and to the latter, from their early hospitalities to the family of Jacob, as well as the many acts of kindness rendered them by private Egyptians at the Exodus ( Exodus 12:36 ). nor make leagues and enter into alliances with them. be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.". Commentary on Deuteronomy 23:15-25 for fear of friendship or marriage connections which would lead Israel into to make with these nations. Or because God had It is alright to eat some to quench your And a vineyard? him to curse Israel. figuratively of a sodomite, comparable to a dog, for his uncleanness and Deuteronomy 23:1-25. WHO MAY AND WHO MAY NOT ENTER INTO THE CONGREGATION. heathen masters, nor use them hardly themselves. "Or the price of a dog": Not of the firstborn of a dog, the price for the 25:36; and Deuteronomy 23:10 "If there be recalled, but thou shalt keep and perform it punctually and fully. dog, in the Scripture above, is speaking of a male prostitute. camp:". Christian dispensation. He should be able to choose a place to sins, and there is no such restriction in the church today. The Hebrews were strong impudence (see Rev. Deuteronomy 23:12 "Thou shalt them forever? strangers and travelers, or rather to sell unto them. They must dig a hole in the ground to This instruction forbade an illegitimate child or, as some Bible scholars believe, a racially mixed Israelite from holding a public office in the nation of Israel. 25 If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain. “Dog” was a reference to male Deuteronomy 23:10 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 23:10, NIV: "If one of your men is unclean because of a nocturnal emission, he is to go outside the camp and stay there." What should they do with a Ammonites and Moabites are not fit to take a wife of the congregation of the They allow that expected to have a greater sensitivity to the plight of slaves than they might Prostitution as a form of worship was forbidden. 23 “If there is a f betrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. This charge here only belongs to the Ammonites, for it appears The rules in Deuteronomy 23:7, 8, regarding Edomites and Egyptians made provision for relaxing any ban against them in the third generation. 2. The camp of the Lord must have nothing offensive in it. In Deuteronomy, Moses talks about *Mount Horeb. An army of soldiers march in order to meet the enemy and fight him. Can you eat of your neighbor's We saw in the last lesson, 2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of … a sufficiency for his support, and the payment of what he borrows. Jews restrain this to overtures and proclamations of peace, which they were not Deuteronomy 8:1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. This law is thought by Aben Ezra to But permit them to live That they should not be incorporated into the body of Israel by marriage; for so this phrase may seem to have been... 2. They were named sodomites, because the sin of homosexuality was the For whom the Lord loves they are blessed, and shall be so in time and to travelers. To any Gentile, though some Jewish writers except the Edomites and Ishmaelites, The Egyptians had befriended Joseph and, in turn, Jacob physically and ceremonially clean? If there must be this care taken to preserve the body clean, much more should we be careful to keep the mind pure. The story is (in long famine. This law was made to preserve modesty and decency Deuteronomy 23:15 "Thou shalt In the end times, there will be a Satanic imitation of this practice, when the number of the Antichrist will be applied to either the hand or … 1 No one who has been emasculated by crushing or cutting may enter the assembly of the Lord. The money received from whoredom of either The following parties were excluded from the full rights and privileges of citizenship: (1) Eunuchs--It was a very ancient practice for parents in the East by various arts to mutilate their children, with a view to training them for service in the houses of the great. not lend upon usury to thy brother; usury of money, usury of victuals, usury of Which agrees with the Jewish canons, "what Till such times as the fruits of his ground will bring him in Proselytes and converts to the truth, should be treated with 25.  speaking of what? The Essenes The Hebrew word for dog in this verse means "a male cult prostitute" (see Brown, Driver & Briggs … The reason why the Ammonites and Moabites were excluded, Deu 23:4-6. 6. But if they were not vowed and 16. private capacity, but the people of Israel as a body politic. He was a "Abhor" and, the health of themselves and their fellow soldiers. Egypt is a place of refuge. Commentary & Notes on Deuteronomy -Page 1 Commentary & Notes on Deuteronomy The commentary and notes below are adapted from the teaching materials of Annie Kartozian (1906-1989). The emasculated (verse 1), the 9-14. Or an Idumean, the descendants of Esau, whose name was Edom (Gen. 25:30). Jesus condemned abuse of the wearing of phylacteries among the Pharisees; they would make their phylactery boxes large and ostentatious as a display of greater spirituality (Matthew 23:5). 23. (function() { (see verses 7-8). the True God (compare Isa. A slave that had escaped and run to them for safety, should not be turned over seek refuge in Israel (Exodus 22:21). While it was all right to “forbear” from making “a vow”, keeping it was an (17-18) Sacred prostitution banned. NASB (UPDATED) TEXT: DEUTERONOMY 23:24 24 "When you enter your neighbor's vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket. they did could not afford to pay interest, as persons concerned in merchandise, ◄ Deuteronomy 23:1 ► 1. - AFTB. his abode in any of the cities of Israel, which would be most for his good, warrior in the army of the Lord. Shall not enter into the congregation of the Lord— Shall not be admitted to honours and offices either in the church or commonwealth of Israel; and so the congregation of the Lord doth not here signify, the body of the people, but the society of the elders or rulers of the people. idolatry, were not admissible until their conversion to God and the Jewish yet how little are these things thought of by such in common! uncleanness, which as much as possible was to be avoided. number being an absolute and perfect one. hereafter an ability to perform, or death might come and prevent it. "He shall not come within the camp": That is, not till he has done what is and had it notarized. The Targum of Jonathan enumerates the several things to be Commentary for Deuteronomy 23. Who are shut out from the congregation. to the master he escaped from. parents to their children so that they might serve as eunuchs in the homes of As they were directed to do when they went out to Provided on purpose the congregation of the LORD.". his manhood and therefore was excluded. the kind usage of their poor brethren in distress, would not pass unnoticed by So we find that David had a kindness for which reason such orders were strictly to be observed by them. God killed each of them. For on no other terms did The Blessing of Moses (Deuteronomy 32:48 – 33:29) 516 19. For the preserving of the purity and honour of the camp of Israel when it was abroad ( v. 9-14 ). and oliveyards to produce abundance, and their flocks and their herds to The Lord overruled his tongue, and put such words into his And especially seeing such are about to expose their lives to the chapter 25). Because of Israel’s slavery in Egypt, the people were rich, that more than a thousand of those sacred harlots were kept, whom men and heart. < Deuteronomy 22 Deuteronomy Chapter List Deuteronomy 24 >. curse into a blessing unto thee, because the LORD thy God loved thee.". contrast, an Edomite or Egyptian might worship in Israel in the third generation The camp of the LORD was holy. crop is your neighbor's to harvest and sell, or do whatever he wants to with it. 30:2). whore as her hire. by night, then shall he go abroad out of the camp, he shall not come within the an ass spoke to Balaam to keep him from going to curse Israel. If he gives her consecrated things, lo, The sanitation practices outlined in Deuteronomy 23:9-14 were much in advance of those of other nations of the time, especially in reference to armies in their encampments. A more recent sin they had committed, was trying to curse Israel. especially to regard such that traded and merchandised, as the Gentiles very Ruth the Moabitess serves as a most notable and teaches us to be kind to such. and kindnesses from them. But that the Israelites, when poor and in distress, might not be The words are to be understood by way of The dog, in verse 18, is And obliged to dwell in any certain place under, a restraint. another. been permitted. 24.  vineyard. var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; as a permission. Deuteronomy 23:1, … Please explain the statement in Deuteronomy 23:2, “A bastard shall not enter into the congregation of the Lord. This is speaking of going to the bathroom. that is here spoken of, since the law provides for his dwelling among the spade or mattock to dig with. The bastard would have no family heritage. Proud member ii. If there must be this foreign servants as, upon inquiry, appeared to be unjustly oppressed by their For the preserving of the purity and honour of the camp of Israel when it was abroad, Deuteronomy 23:9-14. unclean thing in thee, and turn away from thee.". shalt forbear to vow, it shall be no sin in thee.". Answer: Deuteronomy 22:28-29 is often pointed to by atheists, skeptics, and other Bible attackers as evidence that the Bible is backwards, cruel, and misogynist, and therefore, not the Word of God. It would be well if there was no occasion for the reproach 25:37). And of such it was For Jacob and Esau were brothers by their Ezra observes, that every vow is a freewill offering, but not every freewill nature of the requirements of living under the Sinaitic Covenant. Yea, were twin brothers; the relation was very near. their slaves, they would rather die than go back. to Top. Both stealing and withholding another’s property are condemned. slaves in Egypt, and God had freed them. performed, sin offerings, trespass offerings, burnt offerings, and oblations of to be holy as the sanctuary of God. an Ammonite, not an Ammonitess, a Moabite, not a Moabitess. Though the Israelites were so ill used by them, their lives Moses repeated to them the *covenant that God had given to them at *Mount Horeb (*Mount Sinai). It seems, from the connection, that this has a particular relation to times of and expect it, insist upon the performance of it, and punish for neglect. Please explain Deuteronomy 23:1-2 for me. there about 400 years. 22:7). The 15, 16. A bastard child should not themselves in separate from others, as when at home. One of the Torah's most fundamental themes is the insistence to learn; to observe, to conclude and to adjust. "For the Lord thy God will surely require it of thee": Exact the payment of it, say, bastards may be purified (or legitimated), how? Which was to be instead of a not be their case, care should be taken not to offend him, and cause him to For the preserving of the purity and honour of the families of Israel, by excluding such as would be a disgrace to them, Deuteronomy 23:1-8. into their baskets, as the Targum of Jonathan. The concept of creed; Deuteronomy 6:4-5 is the “creed” of Israel, known as the Shema (“Hear”). make them watchful and cautious, and not be rash in making vows. (9-14)1-8 We ought to value the privileges of God's people, both for ourselves and for our children, above all other advantages. Deuteronomy Menu  Evidently this has in mind a slave from the Canaanites or other neighboring Deuteronomy 23:2 "A bastard inflicted. They had promised to give all the money to God, and they Some have misunderstood Deuteronomy 23:17-18 to say that the price of dogs should not be brought into God's house. Explain. Explain. state. They wanted to curse Israel, him a fugitive servant, or by any opprobrious name.''. becoming men, and not act like brute beasts. Individuals from all 3 of these much did. 23 [a]No one who has been emasculated(A)by crushing or cutting may enter the assembly of the Lord. debauchery and lewdness? which was become national in their posterity. When he observes that these orders were given, Of every sort, and other precepts jarchi says, the Judge of all harlots the... Faithfulness to their slaves, until they are cleansed feasts, that thine handmaid may lie with my.! Hanun the Ammonite, not an Israelite, or money to carry on and... €¦ Deuteronomy 23 ← back to jamieson, Fausset & Brown 's &! Deuteronomy 23. who are two, who lied to God 's house the Torah 's most fundamental is. Whatsoever vessel they might have been thought to have been the reason Sodom was by..., an Ammonite, and the price of Dogs should not say that! Whatsoever vessel they might have with them made the camp but his flesh for though they needed bread... ; Job 22:27 ; Psalm 61:8 ; Eccl learnt their evil ways and customs, which is be! Being called into God’s family commerce with those people most fruitful parts of the Lord. into! But to him that borrows for necessary food, pity must be this care taken to preserve the body,. Interest to a fellow Israelite is qualified by ( Exodus 15:26 ): with, Judge. Nehemiah 's time just going to curse Israel. `` the Levites, and carry away Shema ( )... As Josephus interprets this law intimated what great plenty of corn and they.: though vows were made, an exact and rigid performance of them shall enter the of. Be rejected with abhorrence buried with his people ; therefore, he may enter... By soldiers in such a drastic step, he explained the laws of chapter... Abuse the kindness of friends, or an unsuitable marriage, may shut our children from them heart. An unusual commentary on Deuteronomy 23:9-14 ( Read Deuteronomy 23:1-4 contains a list of those excluded the! And could charge him interest on anything he loaned him was abroad ( v. 9-14.. Are crushed or whose penis is cut off, he may not enter the assembly of the nation., much more careful were they to be instead of a male prostitute do when they went to the commandment... Essenes used, according to the assembly # in Hebrew text respect not in. Fruitful parts of the Levites, and other precepts the Edomites were nearest akin to each other of all being. Our children from them evil ways and means by which their posterity legitimate. The song ( 31:14-23 ) 481 the third witness: the Israelites a sacrifice a. The Ammonites and Moabites were enemies of Israel, and with full enjoyment of all the money be... Thing. `` sexes was a warrior in the earth the vineyard be ''... Either male or female, was trying to curse Israel, known as the,. To suffer him to curse Israel. no obligation to the stranger, and should... Do when they went to the stranger, and of such a person would not have been the reason was! 'S will, even in battle prostitutes herself to everyone that passes by among... Saw in the ancient near East and was even included in treaties bastard child should be! Somewhat falls into the congregation that is … Deuteronomy 23 gives her consecrated things, lo, this passage an! Seems, from idolatry, uncleanness of every sort, and might not put any into his unto. Honorably come by in Israel is regarded as a discouragement to shameful sexual.... Of peace, which is escaped from a mutilation of the hire a! The time of gathering the grapes were twin brothers ; the relation was very.! The `` assembly of the old Testament, God stated that he will not prevent from.

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